Harika bi noktaya parmak basmış bugün svamiji:)
22 Aug 2013
The first and foremost fundamental relationship that exists for you is the relationship between your “pattern” and your “possibility”
Aapkay jeevan may pehlaa mahattvapoorN sambandh hai aapkey “pattern” aur sambhaavnaa key beech kaa sambandh.
Your relationships lead you towards more patterns or towards possibilities.
aapkay sambandh aapko aur adhik “patterns” kee taraf ley jaa saktey hai yaa firr sambhaavnaa kee taraf ley jaa saktey hai.
if you are living with possibilities, even if you are part of a big family, even then you are living sannyas.
yadee aap sambhaavnaa key saath jeevan jee rahey hai, yadee aap bahut baDDey parivaar key saath jee rahey hai, to bhee aap sannyas kaa jeevan jee rahey hai.
when you see yourself as possibility, you see others also as their possibility.
jab aap swayam ko sambhaavnaa kaa swaroop dekhtey hai, aap sabhee may sambhaavnaa kaa swaroop dekhtey hai.
when you see others as possibility, wherever you are, you will be living with Devi Vijaylakshmi.
jab aap sabhee ko sambhaavnaa kaa swaroop dekhtey hai, aap jahaa bhee ho, aap Devi Vijayalakshmi key saath jee rahey hai.
how you see yourself and others, that is only the basis of relationships.
kaisey aap swayam aur doosro ko dekhtey hai, yeh hee sambandho kaa mool hai.
all your relationships can be seen in only 2 ways.
aap key sabhee sambandh do hee drishTikoN say dekhey jaa saktey hai.
first is through the frame and perspective of your patterns.
pehelaa hai aaapkey “pattern” dwaaraa diye gaye DDhaanchey aur drishtikoN say.
Second is through the frame and perspective of your possibilities.
Doosraa hai aaapkey “sambhaavnaa” dwaaraa diye gaye DDhaanchey aur drishtikoN say.
When you see others as their possibility, you experience endless patience.
Jab aap doosro ko sambhaavnaa key roop may dekhtey hai, aap athaah sabar kaa anubhav karengey.
If I tell about myself I can say that I am an endless reminder to you of your possibility.
Mai apney baarey may kahoo to mai keh-saktaa-hoo kee mai ek nirantar smaraN hoo aapkee sambhaavnaa kaa.
What is true freedom?
Sahee swatantrataa kyaa hai?
The person who sees you as your possibility and who has experienced his possibility, live with him, however you may experience him.
Jo vyakti aapko sambhaavnaa kaa swaroop dekhtey hai aur jo swayam apnee sambhaavnaa kaa anubhav kiyaa hai, usskey saath jeeyiye, chaahey aap unnhey kaisey hee naa anubhav karey.
Living with such a person you also will definitely experience your possibility as reality.
Aisey vyakti key saath jeeney say aap bhee apnee sambhaavnaa ko vaastviktaa may parivartit hotey zaroor dekhengey.
Only decide to live with him.
Keval unn key saath jeeney kaa nirNay leejiye.
The people who see you as pattern, even if they give you the experience of freedom, don’t live with them, because that is not freedom but bondage.
Jo log aapko “pattern” kay roop may dekhtey hai, yadee voh aapko swatantrataa kaa anubhav bhee dey, unn key saath naa rahiye, kyoo kee voh swatantrataa nahee hai bulkee gulaamee hai.
One who sees you as your possibility, falling in his eyes is darshan.
Jo aapko apnee sambhaavnaa key roop may dekhtey hai, unnkee aankho may paDDnaa darshan hai.
One who sees you as your possibility, experiencing his touch is deeksha.
Jo aapko apnee sambhaavnaa key roop may dekhtey hai,
Unnkey sparsh kaa anubhav karrnaa deekshaa hai.
One who sees you as your possibility, sitting at his feet is Upanishad.
Jo aapko apnee sambhaavnaa key roop may dekhtey hai,
Unnkey charaNo may baiTTnaa Upanishad hai.
The person who has not experienced his possibility, he only sees you as a means of entertainment.
Jiss vyakti nay apnee sambhaavnaa kaa anubhav nahee kiyaa hai, voh aapko keval unnkey manoranjan kay maadhyam kay roop may dekktey hai.
My Sannyasi is one who sees himself in the same way as I see him as his possibility.
Meraa Sannyasi voh vyakti hai jo swayam ko ussee roop may dekktaa hai jaisey mai ussey usskee sambhaavnaa swaroop dekktaa hoo.
If you want to have a new experience in life, see yourself as your possibility, and see others also as their possibility.
Yadee aap apney jeevan may ek nayaa anubhav chaahtey hai, swayam ko apnee sambhaavnaa kay roop may dekkiye,
Aur doosro ko bhee unnkee sambhaavnaa kay roop may dekkiye.
The words which enter your mind become reality.
Jo shabd aapkay mann may pravesh karrtey hai, voh satya aur vaastaviktaa may parivartit hotaa hai.
That is why without getting tired continuously I fill you with the right words, I continuously initiate you.
Issee liye mai binaa thakey aapko lagaataar sahee shabdo say bharrtaa hoo, aapko deekshaa lagaataar detey rehetaa hoo.
At the age of 12, I experienced my possibility. That was my experience of jeevan mukti.
mainey baaraa varsh kee aayoo may swayam kee sambhaavanaa kaa anubhav kiyaa. Vahee meree jeevan mukti kaa anubhav thaa.
At the age of 22, I saw my possibility transforming to reality. That only is me realizing my avataric mission.
Mainey baayees varsh kee aayoo may meree sambhaavnaa kaa vaastaviktaa may parivartan hotey dekhaa. Yahee meree avataaree uddeshya kaa saakshaatkaar thaa.
At the age of 25, I started guiding people to experience their possibility as reality. This is only sangha.
Mainey pachees varsh kee aayoo may doosro ko unkee sambhaavnaa kaa saakshaatkaar honey may maarg-darshan denaa aarambh kiyaa. Issee kaa naam sangha hai.
Only when you change your possibility into reality, you experience true freedom.
Keval jab swayam ko apnee sambhaavnaa ko vaastaviktaa may parivartit karrtey hai, aap sahee swatantrataa kaa anubhav karrtey hai.
However much freedom you may experience, however much you may be able to buy with money, if you see yourself as pattern, you will never be able to experience true freedom.
Chaahey aap jitnee hee swatantrataa kaa anubhav karey, paiso key saath aap jitnaa bhee kyoo naa khareedh sakey, yadee aap swayam ko “pattern” kay roop may dekktey hai, aap sahee swatantrataa kaa anubhav kabhee nahee karr saktey hai.
Everyday morning giving 5 hours time for your personal spiritual practice, and experiencing your possibility, that is only freedom.
Pratidin subah paanch ghanTTey swayam key aadhyaatmik abhyaas key liye samay denaa jaisey hum karrtey hai, aur apnee sambhaavnaa kaa anubhav karrnaa, yahee swatantrataa hai.